Synopsis 

The old man's cows run away. The old man goes to the forest to find them, but he does not find them. The next day a planet to earth

is approaching The old man leaves the hut and the cows return.

WRITER AND DIRECTOR: ALI ALIZADEH

FILM CONSULTANT: MOHAMMAD HOSIN JAFARI MOGHADAM

CAST: YOUSEFALI DARYA DEL – VAHID ALIMARDANI

DIRECTOR OF PHOTOGRAPHY: HAMED HOSEINI SANGARI

EDITOR: MEYSAM MUINI

SOUND RECORDIST: HADI MANAVIPOOR

SOUND DESIGNER & MIX: RAMIN ABOUSEDGH

DIALOGUE EDITOR: MAHTA KALHOR

AUDIO POST STUDIO: BAHMAN STUDIO

MUSIC: MEHDI VAKILIRAD

MIX: ALI BARZEGAR

FLUTE: MOHAMMAD ETEGHADI

MAKEUP ARTIST: NILOFAR MORSELVAND

PRODUCTION DESIGN: ARASH BAGHIPOOR

SET DESIGNER: SARA MOJDEH

VISUAL EFFECTS: ALI EBRAHIMI – FARHAD NAJAFIFARD

COLORIST: ALI SHABANI

STILL PHOTO: PARISA GHADIM ABADI

TITLE: ALI EBRAHIMI

ASSISTANT DIRECTOR AND SCRIPT SUPERVISOR: NESHAT BAGHERI

W ASSISTANT CAMERA: SAEID KARAMI

PROCUREMENT MANAGER: MAJID MONFARED

Director's statement:

Can the dream make me closer to the real world? The truth in which animals break their silence and inform us from tomorrow that we will not be able to see it. In my opinion this silence express "knowing the end" not "ignorance". According to their perception, these animals have been silent and we, regard to the ability to communicate, consider ourselves as a "God" and "protector of the earth". For me, the "cow" is the embodiment of truth, which we cruelly reproduced, changed it in different shapes, Consumed in different ways And eventually something will be hidden that exists everywhere. This issue has led to the making a movie named "Qutar". A term in Azeri language that means to "finish". The movie is about some cows that ran away from a cottage. The next day, a planet approaches the earth. the owner of the cottage leaves his crippled son out of fear and runs away. Then the cows return to the cottage and the innocent son becomes a victim of his father's sins. In Iranian culture, we believe nature as an alive and conscious concept, and nature's behavior towards us is formed by the relationship with human beings. In Iranian culture ,There is a myth called "earthcow". This myth says that the earth is placed between the two horns of the cow and the cow moves when it gets tired. At that time, the earth shakes and causes destruction. To me, the cow is an allegory of nature, which in this age is cruelly reproduced for consumption. We have to expect the day when nature revolts against us. On that day, all the houses will break down and no one will stay at home. Regretfully we will be swallowed by the host wherever we are